Narthex gallery update

Detail from Heart of a Sunflower, by Susan Wilkinson

It’s not much, but it speaks volumes. A single wall in our narthex is frequently used to display art by members of our congregation. Often for month-long periods, we can view and reflect upon the artistic expressions of some of the visual artists in our congregation.  Cooperating with other groups in our congregation (Weekday School for their spring art show; Alternative Giving display before Christmas for example), and under the coordination of the scheduler, the Worship and Music committee plans use of the display wall throughout the year. Susan Wilkinson, a new member in our congregation has begun scheduling installations in the narthex gallery space this month. She inherits this job from Alida Grady who has faithfully done so for several years. In the best spirit of celebrating creativity, the committee does not expect that all of the art displayed in the narthex be “religious” though it is always appropriate. We welcome all levels of ability and any media that can fit in the space available. Many times the works displayed are available for purchase from the artist; speak to them directly for more information. I was reminded of the importance of this aspect of our church's ministry when I read this article in Christian Century recently. The undertaking being discussed is massive, but the commitment of the various churches involved is striking.

Good Friday 2018, Sacred Concert

After a couple of years in which Good Friday did not feature music, I did a sacred concert this year on organ. I forget how it transpired but ultimately I settled on using the Moravian Church's Passion Week Manual (1955) as a basis. The manual is a series of services for each night of Holy Week which are basically the gospel narratives harmonized into one continuous reading, interspersed with hymns. It was those hymns that I wanted to explore. I initially chose about a dozen, and pared that down to nine. I went about seeking settings of the tunes for the various hymns. Many I had on hand, but I had to go seeking a couple. One of my favorite Moravian hymns is Ten-thousand times ten-thousand, and I was certain I wanted to include a setting of that in the program. However I could not find a setting anywhere. I asked several colleagues and sources to no avail. I found out about a piano setting by Margaret Sandresky (in Winston-Salem), but when I looked it over decided it was too pianistic for my purposes. Along the way I traded emails with Wayne Leupold in Colfax, who publishes a lot of Sandresky's organ music. He happened to copy the composer on a message, and later that same day I had a phone call from Mrs. Sandresky. She offered to compose something for my needs, saying she already had the broad shape mapped out in her mind! The piece arrived a scant 5 days later. I was thrilled at her generosity, and delighted that the listening audience would get to participate in a premiere. In years past the program from this concert has offered poetry for meditation. I decided this time to concentrate on explaining the hymns and the settings being performed., along with some Moravian history. I think it turned out well, and have heard many favorable things in the days following. The program cover is above. The complete booklet is here. It's a scan of the hard-copy, so it's a little whonky.

Maundy Thursday 2018

In our planning session we considered some interest from the congregation for a Taize-style service. I wondered aloud if it might be possible to craft a Maundy Thursday service in the style of Taize.

 

 I posted a couple of queries among my colleagues and got a few responses, but nothing very detailed. But I also decided that what I imagined wasn't totally off the wall. One source strongly suggested to me was material from the Holden community. Their "prayer at the cross" services seemed relevant, and I used some materials from them to craft the service. Our music ensemble was piano, guitar, fllute, and cello, plus two singers. We did several Taize songs, but also one from Holden, a Pashto refrain, and a pretty traditional psalm response at the confession rite.

 

 We had several lay folks lead the liturgy, with the clergy presiding at the table. A key focus was the visual installation. I wanted to include fabric draped from the ceiling, plants, a large cross, candles and icons. We managed to get all that included. I have heard from many folks that this service was quite meaningful for them. Our time of silence in the middle of the service was 4 minutes long, quite impressive for Presbyterians!

We had a central installation with two ancillary areas along the walls. Folks made use of all the spaces.